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General Audience: On Mercy
Dear Brothers and Sisters, good morning!
Today we begin catecheses on mercy according to the biblical perspective, in order to learn mercy by listening to what God Himself teaches us with His Word. We begin from the Old Testament, which prepares and leads us to the full revelation of Jesus Christ who, in an accomplished way, reveals the Father’s mercy.
The Lord is presented in Sacred Scriptures as “merciful God.” And this is His name, through which He reveals to us, so to speak, His face and His heart. He Himself, as narrated in the Book of Exodus, on revealing Himself to Moses describes Himself thus: “The Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (34:6). We find this formula also in other texts, with some variation, but always the stress is put on mercy and on the love of God who never tires of forgiving (cf. Jonah 4:2; Joel 2:13; Psalm 86:15; 103:8; Nehemiah 9:17). Let us look together, one by one, at these words of Sacred Scripture that speak to us of God.
The Lord is “merciful”: this word evokes an attitude of tenderness as that of a mother in dealing with her child. In fact, the Hebrew term used by the Bible makes one think of the insides or even the maternal womb. Therefore, the image it suggests it that of a God that is moved and becomes tender for us as a mother when she takes her child in her arms, desirous only of loving, protecting, and helping, ready to give everything, even herself. This is the image that this term suggests. A love, therefore, that can be described as “visceral” in the good sense.
Written then is that the Lord is “gracious,” in the sense that He gives grace, has compassion and, in His greatness, bends over one who is weak and poor, always ready to receive, to understand, to forgive. He is like the father of the parable reported in Luke’s Gospel (cf. Luke 15:11-32): a father who does not shut himself in resentment because of the younger son’s abandonment but, on the contrary, continues to wait for him — he has generated him. And then he runs to meet and embrace him, he does not even let him finish his confession — as if he covered his mouth — so great is his love and joy for having found him again. And then he also goes to call his older son, who is angry and does not want to celebrate, and yet the father bends over him and invites him to come in, he tries to open his heart to love, so that no one remains excluded from the celebration of mercy. Mercy is a celebration!
Said also of this merciful God is that He is “slow to anger,” literally, “in the long term,” that is wide-ranging in long suffering and the capacity to endure. God is able to wait, and His times are not the impatient ones of men. He is like the wise farmer that is able to wait, gives time to the good seed to grow, despite the darnel (cf. Matthew 13:24-30).
And, finally, the Lord proclaims Himself “abounding in steadfast love and faithfulness.” How lovely is this description of God! Everything is here, because God is great and powerful, but His greatness and power are displayed in loving us, we who are so little, so incapable. The word “love” used here indicates affection, grace and goodness. It is not the love of soap operas … It is love that takes the first step, which does not depend on human merits but is of immense gratuitousness. It is the divine solicitude that nothing can stop, not even sin, because it is able to go beyond sin, to overcome evil and forgive it.
A “faithfulness” without limits: here is the last word of God’s revelation to Moses. God’s faithfulness never fails. Because the Lord is the Guardian that, as the Psalm says, does not fall asleep but watches constantly over us to lead us to life:
“He will not allow your foot to slip;
or your guardian to sleep.
Behold, the guardian of Israel
never slumbers nor sleeps.[…]
The LORD will guard you from all evil;
he will guard your soul.
The LORD will guard your coming and going
both now and forever.” (121:3-4.7-8).
And this merciful God is faithful in His mercy and Saint Paul says a lovely thing: if you are not faithful to Him, He will remain faithful because he cannot deny Himself. Faithfulness in mercy is proper to God’s being. And therefore God is totally and always trustworthy — a solid and stable presence. This is the certainty of our faith. And then, in this Jubilee of Mercy, we entrust ourselves totally to Him, and experience the joy of being loved by this “God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.”
Angelus Address: On Accepting Miracles
Dear brothers and sisters, Good morning!
This Sunday’s Gospel presents the miraculous event which took place in Cana, a village in Galilee, during a wedding party in which also Mary, Jesus, and His first disciples were present (cf. Jn 2,1-11). The mother, Mary, makes her Son notice that the wine ran out, and Jesus, after having said to her that His hour has not yet come, however, grants her request and gives the spouses the best wine of the entire celebration. The Evangelist notes that, “Jesus did this as the beginning of His signs at Cana in Galilee and so revealed His glory, and His disciples began to believe in Him”(v. 11).
Miracles, then, are extraordinary signs that accompany the preaching of the Good News, and are intended to arouse or strengthen the faith in Jesus. In the miracle at Cana, we can see an act of kindness on the part of Jesus to the newlyweds, a sign of God’s blessing on the marriage. The love between man and woman is therefore a good way to live the Gospel, that is, to go on with joy on the path of holiness.
But the miracle of Cana is not just about the bride and groom. Every human person is called to meet the Lord as the Bridegroom of his life. The Christian faith is a gift we receive in Baptism, which allows us to meet God. The faith [undergoes] times of joy and sorrow, light and darkness, as in any authentic experience of love. The story of the wedding at Cana invites us to rediscover that Jesus does not come to us as a judge ready to condemn our sins, nor as a commander that requires us to blindly follow His orders; He appears as the Savior of humanity, as brother, as our big brother, Son of the Father: as the One who responds to the expectations and promises of joy that dwell in the heart of each of us.
Therefore, we can ask ourselves: Do I really know the Lord like this? Do I feel Him next to me, in my life? Am I responding on the wavelength of that spousal love that He shows to all, to each human being? It is in realizing that Jesus searches us and invites us to make room for Him deep in our heart. And in this journey of faith, with Him, we are not left alone: we have received the gift of the Blood of Christ. The large stone jars that Jesus filled with water to transform it into wine (v. 7) are a sign of the passage from the Old to the New Covenant: instead of water used for the purification ritual, we received the Blood of Jesus, poured in a sacramental way in the Eucharist and in a bloody way in the Passion and the Cross. The Sacraments, which flow from the Paschal Mystery, instill in us supernatural strength and allow us to enjoy the infinite mercy of God.
May the Virgin Mary, model of meditation on the words and gestures of the Lord, help us to rediscover faith with the beauty and richness of the Eucharist and the other sacraments, which makes present ever more the faithful love of God for us. So let us fall more and more in love with the Lord Jesus, our Spouse, and meet Him with lamps lit up with our joyous faith, and become ever more His witnesses in the world.
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